تفہیم القرآن انگلش
Tafheem-ul-Quran (En) · 60. Al-Mumtahana · Ayah 9
اِنَّمَا یَنْهٰىكُمُ اللّٰهُ عَنِ الَّذِیْنَ قٰتَلُوْكُمْ فِی الدِّیْنِ وَ اَخْرَجُوْكُمْ مِّنْ دِیَارِكُمْ وَ ظٰهَرُوْا عَلٰۤى اِخْرَاجِكُمْ اَنْ تَوَلَّوْهُمْ١ۚ وَ مَنْ یَّتَوَلَّهُمْ فَاُولٰٓئِكَ هُمُ الظّٰلِمُوْنَ﴿9﴾
- اِنَّمَااس کے سوا نہیں
- يَنْهٰىكُمُتمہیں منع کرتا ہے
- اللّٰهُاللہ
- عَنِ الَّذِيْنَان لوگوں سے جو
- قٰتَلُوْكُمْتم سے لڑے
- فِي الدِّيْنِدین میں
- وَاَخْرَجُوْكُمْاور انہوں نے تمہیں نکالا
- مِّنْسے
- دِيَارِكُمْتمہارے گھروں
- وَظٰهَرُوْااور انہوں نے مدد کی
- عَلٰٓيپر
- اِخْرَاجِكُمْتمہارے نکالنے
- اَنْ تَوَلَّوْهُمْکہ تم دوستی کرو ان سے
- وَمَنْ يَّتَوَلَّهُمْاور جو ان سے دوستی رکھے گا
- فَاُولٰٓئِكَتو وہی لوگ
- هُمُ الظّٰلِمُوْنَوہ ظالم (جمع)
Translation · Tafheem-ul-Quran (En)
He only forbids you to take for friends those who fought you in the matter of religion, and drove you out of your homes, and cooperated with others in your expulsion. Those who take them for friends are indeed the wrongdoers.' 13
Tafseer · Tafheem-ul-Quran (En)
13 The instructions to sever relations with the disbelievers given in the preceding verses, could cause the people the misunderstanding that this was because of their being the disbelievers. Therefore, in these verses it has been made clear that its actual cause is not their disbelief but their hostility to Islam and their tyrannical treatment of the followers of Islam. The Muslims, therefore, should distinguish between the hostile disbeliever and the non-hostile disbeliever, and should treat those disbelievers well who have never treated them evilly. Its best explanation is the incident that took place between Hadrat Asma', daughter of Abu Bakr, and her disbelieving mother. A wife of Hadrat Abu Bakr's was Qutaylah bint 'Abdul `Uzza, who wax a disbeliever and had remained behind in Makkah after the migration. Hadrat Asma' had been born of her. After the peace treaty of Hudaibiyah when the traffic opened between Makkah and Madinah, she came to Madinah to see her daughter and also brought sane gifts. Hadrat Asma' herself has related that she went to the Holy Prophet and asked: "Should I see my mother? And can I treat her as a daughter should treat her mother?" The Holy Prophet replied: "Yes, treat her as your mother. " (Musnad Ahmad, Bukhari, Muslim) . Hadrat Asma's son, 'Abdullah bin Zubair, has given further details of this incident. He says that Hadrat Asma' in the beginning had refused to sec her mother. Then, when she received Allah and His Messenger's permission she met her. (Musnad Ahmad, Ibn Jarir, Ibn Abi Hatim) . This by itself leads to the conclusion that a Muslim's serving his unbelieving parents and his helping his unbelieving brothers and sisters and relatives is permissible when they are not hostile to Islam; Likewise one can spend one s charities also on the indigent among the dhimmis (Al-Jassas, Ahkam al-Qur'an; Ruh al-Ma ani)