تفہیم القرآن انگلش
Tafheem-ul-Quran (En) · 71. Nooh · Ayah 4
Tafseerیَغْفِرْ لَكُمْ مِّنْ ذُنُوْبِكُمْ وَ یُؤَخِّرْكُمْ اِلٰۤى اَجَلٍ مُّسَمًّى١ؕ اِنَّ اَجَلَ اللّٰهِ اِذَا جَآءَ لَا یُؤَخَّرُ١ۘ لَوْ كُنْتُمْ تَعْلَمُوْنَ﴿4﴾
- يَغْفِرْ لَكُمْبخش دے گا تمہارے لیے
- مِّنْ ذُنُوْبِكُمْتمہارے گناہوں میں سے
- وَيُؤَخِّرْكُمْاور مہلت دے گا تم کو
- اِلٰٓىتک
- اَجَلٍ مُّسَمًّىمقرر وقت تک
- اِنَّ اَجَلَ اللّٰهِبیشک اللہ کا مقرر کیا ہوا وقت
- اِذَا جَآءَجب آجاتا ہے
- لَا يُؤَخَّرُتو ڈھیل نہیں دی جاتی۔ تاخیر نہیں کی جاتی
- لَوْ كُنْتُمْاگر ہو تم
- تَعْلَمُوْنَتم جانتے
Translation · Tafheem-ul-Quran (En)
Allah will forgive you your sins, 3 and will give you respite till an appointed time. 4 The fact is that when the appointed time of Allah comes, it cannot be deferred. 5 Would that you know it." 6
Tafseer · Tafheem-ul-Quran (En)
3 The sentence yaghfir la-kum min dhunub-i-kum in the original does not mean that Allah will forgive some of their sins, but its correct meaning is: "If you accept and acknowledge the three things which are being presented before you, He will forgive all the sins that you have committed in the past."
4 That is, "If you accepted these three things, you would be given respite to live in the world until the time that Allah has appointed for your natural death."
5 "The appointed time of Allah .. ": the time fixed by Allah for sending down a torment on a people. In this regard the Qur'an has at several places stated explicitly that when Allah's torment has been decreed for a certain people, they are not pardoned even if they affirm the faith after it.
6 That is, "If you come to know fully well that the time which is now passing after you have received Allah's message through me, is, in fact, a period of respite that has been granted to you for affirming the faith-and there is no chance of escape from Allah's torment after the term of respite has elapsed-you would testify to the faith without delay and would not like to postpone it until the torment actually started descending on you."