تفہیم القرآن انگلش
Tafheem-ul-Quran (En) · 57. Al-Hadid · Ayah 20
اِعْلَمُوْۤا اَنَّمَا الْحَیٰوةُ الدُّنْیَا لَعِبٌ وَّ لَهْوٌ وَّ زِیْنَةٌ وَّ تَفَاخُرٌۢ بَیْنَكُمْ وَ تَكَاثُرٌ فِی الْاَمْوَالِ وَ الْاَوْلَادِ١ؕ كَمَثَلِ غَیْثٍ اَعْجَبَ الْكُفَّارَ نَبَاتُهٗ ثُمَّ یَهِیْجُ فَتَرٰىهُ مُصْفَرًّا ثُمَّ یَكُوْنُ حُطَامًا١ؕ وَ فِی الْاٰخِرَةِ عَذَابٌ شَدِیْدٌ١ۙ وَّ مَغْفِرَةٌ مِّنَ اللّٰهِ وَ رِضْوَانٌ١ؕ وَ مَا الْحَیٰوةُ الدُّنْیَاۤ اِلَّا مَتَاعُ الْغُرُوْرِ﴿20﴾
- اِعْلَمُوْٓاجان لو
- اَنَّمَابیشک
- الْحَيٰوةُ الدُّنْيَادنیا کی زندگی
- لَعِبٌکھیل ہے
- وَّلَهْوٌاور دل لگی ہے
- وَّزِيْنَةٌاور زینت ہے
- وَّتَفَاخُرٌۢاور باہم فخر کرنا
- بَيْنَكُمْآپس میں
- وَتَكَاثُرٌاور ایک دوسرے سے کثرت حاصل کرنا
- فِي الْاَمْوَالِمال میں
- وَالْاَوْلَادِ ۭاور اولاد میں
- كَمَثَلِ غَيْثٍمانند مثال ایک بارش کے ہے
- اَعْجَبَ الْكُفَّارَخوش کیا کسانوں کو
- نَبَاتُهٗاس کی نباتات نے
- ثُمَّ يَهِيْجُپھر وہ خشک ہوجاتی ہے
- فَتَرٰىهُ مُصْفَرًّاپھر تم دیکھتے ہو اس کو کہ زرد ہوگئی
- ثُمَّ يَكُوْنُپھر وہ ہوجاتی ہے
- حُطَامًا ۭریزہ ریزہ
- وَفِي الْاٰخِرَةِاور آخرت میں
- عَذَابٌ شَدِيْدٌ ۙسخت عذاب ہے
- وَّمَغْفِرَةٌاور بخشش
- مِّنَ اللّٰهِاللہ کی طرف سے
- وَرِضْوَانٌ ۭاور رضا مندی
- وَمَااور نہیں
- الْحَيٰوةُ الدُّنْيَآدنیا کی زندگی
- اِلَّا مَتَاعُ الْغُرُوْرِمگر دھوکے کا سامان
Translation · Tafheem-ul-Quran (En)
Know it well that the life of this world is nothing but a sport and pastime, and a show and boasting among yourselves and a rivalry in wealth and children. Its example is of vegetation after a shower of rain, which delighted the tillers, then the same ripens and you see it turn yellow, then it becomes straw. Contrary to this, in the life to come there is severe torment and forgiveness from Allah and His good pleasure. The life of this world is nothing but illusion 36
Tafseer · Tafheem-ul-Quran (En)
36 To understand this theme fully one should keep the following verses of the Qur'an in mind: Imran; 14- 15, Yunus: 24-25, ibrahim: 18, AI-Kahf: 45-46, An-Nur: 39. In aII those verses the truth that has been impressed on the mind is: The life of this world is a temporary life: its spring as well as its autumn is temporary, Them is much here to allure man. but this, in fact, consists of base and insignificant things which man because of his shallowness of mind regards as great and splendid and is deluded into thinking that in attaining them lies supreme success, The truth however is that the highest benefits and means of pleasure and enjoyment that one can possibly attain in the world, arc indeed bast and insignificant and confined to a few years of temporary life, and can be destroyed by just one turn of fate. Contrary to this, the lift hereafter is a splendid and eternal life: its benefits are great and permanent and its losses too are great and permanent. The one who attains Allah's forgiveness and His goodwill there, will indeed have attained the everlasting bliss beside which the whole wealth of the world and its kingdom become pale and insignificant. And the one who is seized in God's torment there, will come to know that he had made a bad bargain even if he had attained aII that he regarded as great and splendid in the world.